Monday, April 21, 2014

The Extent of Openness-How "Liberal" can we Be?- Please Reply





                                                                       April 21, 2014






One of the things that occur in religion, is the tendency for people to automatically and blindly dismiss the perspectives and views of those whose beliefs are different. This dismissal takes place
without examining the history and origins of those different belief systems.  Furthermore, in many instances, dismissal takes place on the basis of hearsay about that belief system, and not on direct familiarity with it.  In addition to the aforementioned, many people discard other belief systems on the basis of the assumed truth of their own belief system.  For example, a practicing Christian may dismiss Buddhist, Hindu, or Muslim claims simply on that fact that "the Bible says."  In other words,
that Christian invalidates the claim of the other faith groups on the basis of the claims of her own/his own faith group. For that person, the Bible is the ultimate standard of absolute truth, and every other claim to truth has to be measured by what "the Bible says."


There is in Christianity, just like there may be in other faith groups, a perspective which is known as the "liberal perspective."  Unfortunately, many Christians have interpreted the term "liberal" to mean "anything goes.," in other words, that one belief is as good as another.  The term "liberal" has come to be associated with the concept of embracing the denial of the supernatural elements in Scripture such as the Virgin birth, the miracles, and the Resurrection.  Other Christians associate the term "liberal" with a denial of the divine inspiration of the Bible, and others yet, associate this term with accepting the belief in evolution vs. creationism.  En fin, the term "liberal" came to take on a negative connotation.   For many Christians, the term "liberal" is a "no, no," in terms of being incorporated into Christian theology. For Christians who think of "liberal" in negative terms,"liberalism" is something that should be avoided and even denounced as something which goes against the tenets of the Christian faith.


In the strictest sense of the word, "liberal" was a term intended to mean "broad-mindedness," and furthermore, "openness" to a variety of perspectives as opposed to being "dogmatic" and "opinionated."  It was designed to discourage closed and narrow-mindedness.  It was also intended to get people to think "outside the box."


It is precisely this concept of "openness" that I would invite you to consider here.  The question is, how "open" should we be?  If I can use the analogy of a window, I would ask, should we keep the window completely closed and run the risk of suffocation? Should we put a screen on the window so that we can receive some air and at the same time prevent the flies and the mosquitoes from coming in?  Or should we open the window up, getting more air, but yet risking flies and mosquitoes coming in?  Does being "liberal" mean that we surrender our basic convictions, or can we hold on to those convictions while at the same time being open to other beliefs and convictions without demonizing those who subscribe to those whose beliefs and convictions are different from ours?


Please share your views on this matter with us.  It would really help us to dialogue and to understand each other.  I look forward to hearing from you.


Brother, colleague, and friend,,


Juan Ayala-Carmona


2 comments:

  1. To say that God cares for and loves us unconditionally on one hand, and then to say that He only loves and recognizes those that come to Him through Jesus is contradictory and defies the basic tenants of Christianity.

    The earliest civilizations discovered had artifacts that indicated they had a belief system, and many exhibited a belief in the hereafter. They didn't know Jesus! It is my belief that they worshiped the same God that I do as a Christian, and that He loved them as He loves me. He is a God for all time past, present and future, and for all of His creatures past present and future.

    To say that He favors one segment of His creation over all others is to bring Him down to the human level and declare Him to be a partial parent. Lets not forget that He is the one and only GOD.

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    Replies
    1. To Anonymous:

      This response is very insightful and valuable. It raises a host of questions to which we may have no answer, or perhaps partial answers. The response speaks to the issue of the "Cosmic Christ," which in essence, is the idea of Christ in many dimensions that Christians may not understand or be in agreement with. It also raises the question as to whether Christ has a Buddhist face, a Hindu face, an Islamic face, etc. Did faith communities that existed before Jesus came to earth experience Christophanies, i.e. manifestations of Christ that we know nothing about? Is it possible that people in other cultural and national communities experienced Christophanies before the Christian faith arrived on their shores. Does coming to Christ require that one shed her/his previous belief system after coming to Christ, or does Jesus embrace that personal with their total cultural and religious baggage. Thank you dear "Anonymous" for making us think critically and wrestle with these questions.

      Juan A. Ayala-Carmona

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